Wilfred Griggs Provo, UT: External Evidences of Scripture:
Joseph Smith published his story in the Mormon publication Times and Seasons in The following is his description of the vision: So in accordance with my determination, to ask of God, I retired to the woods to make the attempt.
It was on the morning of a beautiful clear day, early in the spring of eighteen hundred and twenty I saw a pillar of light exactly over my head When the light rested upon me I Paul r. cheesman thesis two personages whose brightness and glory defy all description standing above me in the air.
One Os them spoke unto me, calling me by name, and said, pointing to the other. I asked the personages who stood above me in the light, which of all the sects was right, I was answered that I must join none of them, for they were all wrong, and the personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt He again forbade me to join with any of them: This story is now published in the Pearl of Great Price and is accepted as Scripture by the Mormon people.
Widtsoe said that "the First Vision of is of first importance in the history of Joseph Smith. Upon its reality rest the truth and value of his subsequent work" Joseph Smith—Seeker After Truth, p. Allen, who is now assistant church historian, stated that "belief in the vision is one of the fundamentals to which faithful members give assent.
Its importance is second only to belief in the divinity of Jesus of Nazareth.
The story is an essential part of the first lesson given by Mormon missionaries to prospective converts, and its acceptance is necessary before baptism" Dialogue: A Journal of Mormon Thought, Autumn,p.
The description of the vision was first published by Orson Pratt in his Remarkable Visions intwenty years after it was supposed to have occurred. But no one in this long period even intimated that he had heard the story of the two gods.
At least, no such intimation has survived in print or manuscript The awesome vision he described in later years may have been the elaboration of some half-remembered dream stimulated by the early revival excitement and reinforced by the rich folklore of visions circulating in his neighborhood.
Or it may have been sheer invention, created some time after when the need arose for a magnificent tradition to cancel out the stories of his fortune-telling and money-digging No Man Knows My History, New York,pp. Perhaps one of the most damaging evidences that Joseph Smith did not see the Father and the Son into those who believe in the restoration of the Priesthood, is the fact that in the year Joseph Smith claimed to have a revelation which stated that a man could not see God without the Priesthood.
This revelation is published as Section 84 of the Doctrine and Covenants. In verses we read: Smith did not even claim to have the Priesthood inand the Doctrine and Covenants clearly says that without the Priesthood no man can see God and live.
A Journal of Mormon Thought, Autumnp. Allen makes some startling concessions in this article. It is refreshing to read James B. We were planning to extract a lengthy quotation from Dr. Those who are interested, however, can read his entire article in Dialogue:Paul R.
Cheesman was an influential businessman, educator, and religious leader in the LDS Church who did extensive research on the archaeology of the Book of Mormon. Born on May 31, , in Brigham City, Utah, Cheesman was an influential businessman, . His master's thesis was notable for bringing to light the previously unknown account of the First Vision, Joseph Smith's first recorded account that dates to Cheesman, Paul R.
(). An Analysis of the Accounts Relating Joseph Smith's Early Visions. Brigham Young University BYU ScholarsArchive All Theses and Dissertations An Analysis of the Accounts Relating Joseph Smith's Early Visions Paul R.
Cheesman. His master's thesis was notable for bringing to light the previously-unknown account of the First Vision, Joseph Smith's first recorded account that dates to Cheesman, Paul R. (), An Analysis of the Accounts Relating Joseph Smith's Early Visions Intro to BYU collection of materials gathered by Cheesman - Paul R.
Cheesman. Brigham Young University BYU ScholarsArchive All Theses and Dissertations An Analysis of the Accounts Relating Joseph Smith's Early Visions Paul R.
Cheesman. Visions,” Master’s thesis, Brigham Young University, by Paul R. Cheesman, May, , page ) Notice that in this account Joseph Smith said, “I saw the Lord,” whereas.